flour) until it was all leavened. In general, leaven is something that starts out small or localized and then spreads throughout the medium in which it is contained. Jesus constantly used parables in His spoken ministry to the multitudes following His rejection (cf. The original word was leaven, Yeast hadn't been discovered yet. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” The best understanding I have of leaven is that it is like mixing up some yeast and flour. Luke 13:21 It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened." The Parable of the Leaven (also called the Parable of the yeast) is one of the shortest parables of Jesus. Matthew 13:31-33, 44-52 EXEGESIS: MATTHEW 13:13-33, 44-52. Before this point in His ministry, Jesus had employed many graphic analogies (5:13-16), but their meaning was fairly clear in the context of His teaching. It is very precious to God that his people become honest and open and accepting toward one another, with nothing hidden between them. Vs. 33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” In this parable the Lord Jesus now compares the kingdom of heaven too a woman who took and hid leaven (i.e. For just as leaven, although it is small, transforms to itself all the flour, so you will transform the whole world, though you are few. This parable depends on the word "three" to be understood and without it prevents this parable to be of any use at all. 33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds [] of flour until it worked all through the dough.” 34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Matthew 13:33 – Luke 13:20-21 Here is an example of a mistranslation due to a basic and simple word tria = "three" not being translated. Parables required more explanation (verse 36), but their meaning was fairly clear in the context of His teaching, and Jesus employed them to obscure the truth from unbelievers while making it clearer to His disciples (verses 11-12). A COLLECTION OF PARABLES. The meaning of the parable. lumps of fermenting yeast dough) in three measures of meal (i.e. Leaven in the word signify Evil things ( Cor 5:6,8). “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. *]The use of the word in Mat 13.33 is congruous with its universal meaning. In this parable, the kingdom of heaven is represented by the leaven. Mark 13:33-37 Take heed, watch; for you do not know when the time will come. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. The spiritual application of this parable is very clear. This portion is actually a word of warning to us. There is also the ephah, which is ten omers. This verse is a chiasm in the Greek text with "parables" in the middle. But it says the kingdom of heaven is like leaven. The parable of the Yeast Cross reference scripture Luke 13:21 "It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened." As for Matthew 13:33, I believe that "yeast" or "leaven" does not always have to represent "sin," which is merely one type of "leaven." The parable of the leaven, also called the parable of the yeast, is another parable told by Jesus to illustrate what the kingdom of God is like. This seah is what is translated "measure" in Matthew 13:33, except it is in Greek saton. Like yeast! Matthew 13:33 33 He told them another parable. I would point out, first, that leaven is not excluded universally from sacrifices in the Old Testament, as the apologist would have you believe: [LIST] Matthew 13:24 Jesus put before them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. Not so the five short parables assigned for today. (Matthew 13:33 DLNT) Thayer's states the meaning of ἐνέκρυψεν is to conceal in something. The absence of the latter feature requires us as readers to make sense of … Continue reading "Commentary on Matthew 13:31-33, 44-52" [/LIST] Compare that with all the other (Protestant) commentaries found at bible.cc on Matthew 13:33 and Luke 13:21. Leaven Parable in Matthew 13:33 and Luke 13:20-21. They are all very brief and have no section of explicit interpretation. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. This is a teaching taken from Matthew 13:33. Matthew 13:33; Luke 13:21. The only NT uses (Matthew 13:33 and Luke 13:21) contextually suggest mingling [G1470-ἐγκρύπτω]. So there is the meaning of the three measures of meal, the unleavened bread of sincerity, honesty, and truth. Beware, keep alert; for you do not know when the time will come. “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.” (Matthew 13:33) Why another parable about the kingdom of heaven? Both the leaven of Matthew 13:33 and the mustard seed of Matthew 13:32-32 represent the Apostles themselves. Matthew stressed the importance of parables in Jesus" teaching. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. The parables assigned for the last two weeks comprise a narrative of moderate length followed some verses later by interpretations. In context, Jesus has just told the Parable of the Mustard Seed which essentially has the same meaning as this yeast parable. These parables do not describe the kingdom in a systematic way, but show us a series of snapshots taken from different perspectives. Yet the extra-Biblical citations and use in the LXX do not reflect mingling or mixing. Matthew 13:23 Parallel Verses [⇓ See commentary ⇓] Matthew 13:23, NIV: "But the seed falling on good soil refers to someone who hears the word and understands it.This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.'" Matthew 13:33 (33) Another parable He spoke to them: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened." Jesus is continuing with his parables regarding the nature of the spiritual realm. It also signify evil Doctrines ( 1 COR 16:6 AND 11-12) There is also the leaven of the pharisee which signify hypocrisy. 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